Friday, August 08, 2008

WITH THESE SIMPLE WORDS ...

WE CAN START HEALING THE HURTS OF THE WORLD



"Two Sides of the Coin--An Apology, Forgiviness"
The Price of Reconciliation and Healing



The incident happened years before. I had been fired from my job unfairly. It was a job I loved and it loved me, too. I had found my calling and then in a matter of minutes, with only a few words, it was gone and there was nothing I could do to get it back. I was hurt and disillusioned. As I attempted to overcome it, I was often given this advice: “Let it go. Just get over it” and I strived to do that. It took me a while, but over time I “got over it.” I worked at it. I didn’t talk about it much. Sometimes something would trigger a memory or a friend would ask about it. Truthfully, I didn’t recognize it as hurt anymore.

Then one day I had lunch with someone who wasn’t there those many years ago, but who now worked for this same organization. Yes, she’d heard the rumors about some of what had transpired, stories that still lived on. But, here’s the crux of the story. As we left lunch and I offered my help and support to her, to an organization that had “hurt” me but that I had a special bond with, this woman said, “I’m sorry for what happened. You’re a remarkable person and I’m glad to know you.”

I’m sorry.

This individual took responsibility for a slight, a hurt, a pain that I thought I had overcome and with those simple words, relief flooded through me. I almost responded, “Why are you apologizing? You didn’t have anything to do with it,” but I stopped myself and said, “Thank you. I accept. I appreciate the sentiment.” And now, the healing has begun. Where I thought I had merely “gotten over it,” now I am finally free.

A long time ago I wrote an article about forgiveness. I told my readers that forgiveness is a balm for most of the world’s ills. In fact, I believe that forgiveness is so important to our world’s health, that we must take it upon ourselves to offer it again and again. The truth is, though, that it takes lots and lots of practice; that it doesn’t come easy, but oh—it is worth it. And yet, what I’m learning is that forgiveness is only one side of the coin. The other side is repentance. Repentance is the “I’m sorry” that comes from genuine remorse and a desire to make it better. Together the “I’m sorry” and “I forgive you” are the coin that paves the way to reconciliation and healing.

But what of the “I’m sorry”? Many of the ills of the world were created by people who are no longer here. Yet, the tragedies of the world still permeate our air space and if no one is willing to offer the first half of the coin, how are we to spend only one-half of a coin? Forgiveness can be given without an apology, but it is not as potent. Without the full coin, you still have an incomplete, unresolved issue. In the story above, one person held the side of the coin that merged the part I had already given. I still believe that it was my responsibility to forgive, but having someone stand for the apology finished it—healed the rift. I’m now whole.

There are many other stories. At a prayer vigil for the earth in Washington, DC, a friend who is a minister offered an apology for what had been done to thousands of our Native brothers and sisters. He took responsibility for making the apology at a ceremony of healing because without it, there was a void that could never be bridged. He understood that the pain caused from broken treaties, displacement, and atrocities too horrible to mention, stood in the midst, ghost-like, but palpable to the soul of a people. He tapped into it through a genuine connection with a people who have offered forgiveness through a charitable spirit of love and compassion.

This wasn’t about guilt as much as it was about acknowledgement of the hurt. If you ask if I want an apology for slavery, I might even say no. After all, I was never a slave. But, truth be told, I’d like an apology for my ancestors, heartfelt and genuine. I want to know that my grandmother’s mother and father and all the unknowns of my ancestry are finally getting their apology and when it comes, I, who stand on their shoulders, accept the apology on their behalf. As a child of the Diaspora, I, who carry the DNA of those whose blood was spilled, can stand for them today. And, I, can stand for those who have been lynched and died at the hands of those “who know not what they do.” That comes from my Christian faith, but there are so many who are willing to stand in the gap for other tragedies. Hiroshima. Germany. South Africa. There are those who will stand in that gap to close the circle of pain into one of healing. But, who will carry the “I’m sorry”? Who will stand for the hurt and pain in genuine remorse and supplication? Who will stand with me?

I’m willing to stand for the “I’m sorry” side of the coin. I know what it feels like on the other side of it, but I’m genuinely sorry for the ills that have happened by my country’s hands, for the abusers of children, with true regret for the pain caused to them. I’m willing to bow my head, lower myself to my knees and stand for the “I’m sorry” that so many need. Can you? Will you join me?

As I’ve listened to other stories of pain on this show and in my travels, I’ve been shown the power of it all. I know it can happen and I have the perfect occasion to start—a day that each of us can take a role—either for the apology or the forgiveness. The spirit of it defies the gravity of any situation, no matter the hurt, no matter the pain. The spirit of it is to move forward to the reconciliation and healing of the world that needs to take place. If in this small ceremony of giving and receiving I believe that lives can change, so can each of you.

The International Day of Peace is September 21, 2008. I’m asking that we meet at churches, at synagogues, at temples, at parks, in homes, on the street—and stand for the apology and the forgiveness. Two people can do it. Thirty people can do it. A thousand people can do it as well. With half standing for the “I’m Sorry!” and the other half standing with “You’re Forgiven,” the work begins. We’ve gotten the hard part out of the way. Then, afterwards, we should start working together in our families, communities, and organizations, to reconcile and heal. The efforts of this one simple ceremony can reverberate around the world as we stand in the gap for all who have gone before us and all the good that can now come.

I’m sending out a request to all my relationships across the board—The Rothko, Interfaith Ministries, my church, my friends, my family. I’m asking that we take a place—either in the circle of Apology or the Circle of Forgiveness. You can carry signs that say “I’m sorry for Hiroshima,” or “I’m sorry for abusing a child,” or “I’m sorry for not ending Apartheid sooner (in any place that it is taking place)” --- and I want someone or many to go and accept that apology. Today, I give my forgiveness for the millions of children without healthcare. That’s a for instance, but it doesn’t stop there. Now the work begins. No one has to feel guilty because the full coin will let us purchase time, efforts, commitment—working together. That’s you and me.

So, you can call me at 713-893-1304 and tell me you want to participate. I’ll help you do it. You can email me at info@thepeacehour.org. I’ll respond back. Here at KPFT, the Decade of Nonviolence, in my work with United Religions Initiative and the World Peace Prayer Society, the many places we talk about building a better world, let’s hold the powerful synergy of the Apology and Forgiveness and start the reconciliation and healing process that eludes us. Today.

May Peace Prevail on Earth.

1 comment:

Lisa Marie Main said...

Reading this blog leaves me pondering many thoughts and questions...here they are:

What IS non-violence as way of life?

Violence describes behavioral strategies people choose to get their needs met. (NVC philosophy)

What are those needs? How can they be met differently? What do we do when our needs are conflicting with one another? What do we do when our strategies to get those needs met, are conflicting?

We move toward our focus, thus I prefer not to use the word violence, even as part of "non-violence".

Difference is a fact of life - without which all of life would be homogenious - vanilla.

What strategies are we taught, directly and indirectly, to live harmoniously with difference????

In specific reponse to some passages of the blog:

We CAN heal the hurts of the world through reconcilialtion and healing. Apology and forgiveness have a roll yet there are some considerations, energetically, that effect the power and impact of an apology and/or forgiveness.

If there has been a hurt, a tragedy, a trauma etc. we can say that one party/person was the receiver/victim and the other the perpetrator/cause. When the "victim" says "I forgive you" it puts them in a place of ownership of the injustice/wrongdoing/act/etc. Yet the pain and suffering was at the hand of the perpetrator, thus the perp owns it. So energetically, a victim offering forgiveness is not whole and complete. If they SAY, "I forgive you" then they will go on in their life still owning and therefore carrying/holding a piece that is not theirs to carry, they will not feel totally free and better. (this perspective comes from 10 years of studying, practicing, facilitating and experiencing "Systemic Constellation Work")

What it might sound like instead is, the perp states: "I see that what I have done has caused you great pain; you have been carrying the burden of that pain for a long time; the burden is not yours to carry, it is mine." The victim might respond by saying "yes and please take it back." The perp then readily, wantingly "takes it back" symbolically. As the two parties are doing this, they look deep into each other's eyes...the eyes of the soul...for the soul wants order, it is always seeking harmony. Harmony and order occur when all and everything is in its rightful place. The verbal and symbolic exchange above, moves people and ownership to their rightful place allowing tension to be released and harmony to exist.

Where does this all begin? With the first "exclusion"...PK lost her place with the organization. This begins entanglements, hurts, trauma, pain, suffering. When it goes on without acknowledgment it can become a systemic issue that is passed on for generations (in families, cultures, nations, organizations, communities, all systems) When we are excluded from our families, from our nations, from our religion, from our friends, from our home lands, from our jobs, from living the childhood we are ment to live or the innocence (taken via abuse) we are out of ballance, our of harmony and it grows worse with time without acknowledgement and ownership.

Systemic Constellation Work (SCW) has taught me the value of power of acknowledging 'what is', then 'owning' each person's part and contribution and finding each person's rightful place. When this occurs, people are free to thrive in their current day lives.

So the question then is, what if both parties are unwilling to enter into this exchange or unable due to distance, time or death? SCW uses 'representatives' and the healing knows no time or distance. It is phenomenological. The representatives will reveal energetic dynamics in the system that are not accessable by the consciousness or known history of the system.

So when PK says, "Many of the ills of the world were created by people who are no longer here. Yet, the tragedies of the world still permeate our air space." She is right on...the ills move with us from generation to generation and permeate a system. So some of our own current day pains were a result of injustices that occured with our ancestors... and through SCW and representatives, they can be healed and we can be relieved of the burdens.

PK writes, "There are those who will stand in that gap to close the circle of pain into one of healing. But, who will carry the “I’m sorry”? Who will stand for the hurt and pain in genuine remorse and supplication? Who will stand with me?" Representatives can and will stand; and as they do they will FEEL the energy of the those they represent. They will then BE those they represent and speak what needs to be said and the healing transpires. Just as you are visualizing PK. PK writes: "The spirit of it defies the gravity of any situation, no matter the hurt, no matter the pain. The spirit of it is to move forward to the reconciliation and healing of the world that needs to take place. If in this small ceremony of giving and receiving I believe that lives can change, so can each of you." And so it can be so, I have witnessed it and experienced it through SCW.

Acknowledge
Own
Take back
Give back
Be free.
And know that the deep emotions we long for to feel with saying "I'm sorry" and "I forgive you" will be felt, much deeper than when only those words are spoken.

With Love for you PK and the work that you do...
Sincerely,
Lisa Marie Main